This module develops knowledge from the exploration of the major themes of sustainability. Case studies will be used to deepen knowledge and explore specific examples from each facet of global sustainability. We will critically examine the current action being taken at the local and global scale.

Did you know that the not-for-profit sector is expanding fast in the UK, and offers meaningful jobs that can contribute to positive social change and ecological sustainability? This module introduces you to this sector and the concept and practice of social entrepreneurship using case studies of initiatives that have helped local communities, disadvantaged people and the environment. It also gives you the opportunity to develop your skills and use your creativity and imagination to design your own project or enterprise. This module has been designed to enable students to integrate their subject knowledge with an understanding of sustainable development, acquiring the skills and competencies essential for addressing the urgent sustainability challenges of the 21st century.

How have contemporary societies been shaped by the legacies of the Enlightenment, colonialism, and the different phases of capitalism? This interdisciplinary module helps you to critically understand some of the key forces and processes that have shaped the challenges we face in the 20th and 21st century. It is divided into three broad themes; Empire, The Self, and Nature. We’ll be examining processes of ‘othering’ that were intrinsic to colonialism; changing conceptions of the self; as well as both the causes of and potential solutions to the ecological crisis we are confronting today. The module is co-taught by academics from Art History, ISC, LiFTs, Philosophy, Psychoanalytic Studies and Sociology. This module has been designed to enable students to integrate their subject knowledge with an understanding of sustainable development, acquiring the skills and competencies essential for addressing the urgent sustainability challenges of the 21st century.

This module offers an exploration of the extent of writing on the environment, on landscape and the natural world in a time of increasing awareness of a global climate emergency. A number of primary non-fiction and fiction texts will be selected for discussion in seminars. In addition there will be choice literatures of eco-critical writing and contemporary eco-political works such as the Peoples Manifesto for Wildlife and material by Extinction Rebellion. The course will extol the virtues of the outdoor classroom -- extending learning beyond the seminar walls to explore the nature of Wivenhoe Park and through a field trip. Students will be encouraged to extend their knowledge in multidisciplinary ways to enhance their ability to analyse and write literatures of the environment. This module has been designed to enable students to integrate their subject knowledge with an understanding of sustainable development, acquiring the skills and competencies essential for addressing the urgent sustainability challenges of the 21st century.

What is the nature and limits of human knowledge? Does our common-sense view of the world have a philosophical foundation? Does sensory experience provide the only path to knowledge of the world or can we gain knowledge through the exercise of pure reason? What role, if any, does God play in knowledge? What is the relation between the body and the mind? Do we know that the sun will rise tomorrow? Study the philosophical texts of the modern era that helped lay the conceptual foundations for these questions and others. We will begin with a close reading of Descartes' Meditations before exploring both rationalist (Spinoza and Leibniz) and empiricist (Locke and Hume) responses.

In this module, we shall take up a close study of the so-called problem of evil. Roughly, the 'problem of evil' is the objection to belief in God, as supremely wise, powerful and good, on the grounds of the existence of evil in our world. For how can there be such a God, given the appalling evils we suffer, both natural and human?

This year, we will explore some of the things that worry people about morality. These are matters that may be thought of as challenges to morality and that seem either to make morality impossible or to undermine our commitment to it. For instance, if morality is just a matter of what we happen to like or dislike, or it is only relative to the standards of one's culture, the idea that we can ask and give moral reasons appears to be undermined, or significantly limited. Analogously, the fact that moral discussions (unlike arguments about matters of fact) often end up in irresolvable disagreements seems to threaten the rationality of moral arguments. The role that matters of luck play in our moral evaluations seems to involve holding people responsible for things that are not really under their control, thus compromising the idea that we can really assess the moral value of their actions. In the first term, we will look at these and other challenges to morality, and we will also explore some of the metaethical questions that these challenges raise: can we say that our moral judgements are capable of being true or false? If they are, does their truth depend on certain moral facts? Can we describe these facts as natural?

What is the mind? In this module, we consider different ways of understanding the mind, mental states, mental processes, and mental abilities. We will begin with a survey of different positions that have been taken on the so-called mind-body problem, considering various forms of dualism, behaviourism, mind-body identity theory, functionalism, anomalous monism and eliminative materialism. We will consider accounts of the role of the mind in (a) judgment and (b) action. We will use philosophical resources to examine some classic disturbances of the mind such as hallucinations and delusions. We will consider the phenomenon of mind-reading (which is not confined to magic shows and carnivals!), and conclude with a consideration of the laws distinctive interest in the mental – whether in considering a person’s intent to commit a crime, the presence or absence of mental disorder, or what is known in law as mental capacity.

Since the financial crisis of 2008, the social consequences, moral status, and even long-term viability of capitalism have come under renewed scrutiny. Does it foster economic growth and protect individual freedom, as its proponents claim? Or is it a destructive system out of control, as its detractors argue? Should the market be given even freer rein? Or should capitalism be reformed and restricted? Or should it be abolished and replaced altogether? And, if so, what would replace it?

Discover Ancient Greek philosophy and read some of the most influential works in the history of Western Philosophy. In this module we focus on Plato and Aristotle, exploring how ethics, political philosophy, epistemology, metaphysics and psychology are all intertwined. The course begins with an overview of philosophy before Socrates and ends with a short exploration of the philosophical schools that flourished in the Roman empire.

The module will give you a deeper understanding of our intellectual and socio-political history, as well as a more profound perspective on the still active debates stemming from the positions taken by these philosophers – principally, concerning the nature of freedom, power, and democracy, and the role of the state. Questions we will be considering include: What is political authority? Why prefer democracy over other forms of political organisation? What is freedom and is freedom compatible with being a subject of a state? Is inequality an inevitable consequence of society? We will analyse critically the different answers given to these questions by Hobbes, Spinoza and Rousseau, and consider whether their philosophical accounts of the state and society provide us with a useful means of engaging with contemporary social and political issues.

This module introduces students to different traditions of “Critical Theory”. Critical Theory, a tradition associated with the Frankfurt School but also embodied by wider radical traditions, aims to reflect critically and holistically on society and the role of the theorist within it in order to tackle oppressions and the ideological forms of thought that underpin them, and thus to contribute to projects of emancipation.